Tefillin to die for – by David Goodwin

This just came through by email from Dave, so sorry if you are on his mailing list as well, but it’s worth it for those that haven’t heard this:

Below is a miraculous story forwarded to me by one of my friends at the Laniado Hospital about what one Jew was prepared to do in the Holocaust in order to fulfil the simple mitzvah of wearing tefilin. Well worth reading in my opinion.

While he was in Dachau, a Jew who was being taken to his death suddenly flung a small bag at Judah Wallis. He caught it, thinking it might contain a piece of bread. Upon opening it, however, he was disturbed to discover a pair of tefillin. Judah was very frightened because he knew that were he to be caught carrying tefillin, he would be put to death instantly. So he hid the tefillin under his shirt and headed for his bunkhouse.

In the morning, just before the roll call, while still in his bunkhouse, he put on the tefillin. Unexpectedly, a German officer appeared. He ordered him to remove the tefillin, noted the number on Judah’s arm, and ordered him to go straight to the roll call.

At the roll call, in front of thousands of silent Jews, the officer called out Judah’s number and he had no choice but to step forward. The German officer waved the tefillin in the air and screamed, “Dog! I sentence you to death by public hanging for wearing these!”

Judah was placed on a stool and a noose was placed around his neck. Before he was hanged, the officer said in a mocking tone, “Dog, what is your last wish?” “To wear my tefillin one last time,” Judah replied.

The officer was dumbfounded. He handed Judah the tefillin. As Judah put them on, he recited the verse that many say while winding the tefillin around the fingers: Ve’eirastich li le’olam, ve’eirastich li b’tzedek uvemishpat, ub’chessed, uv’rachamim, ve’eirastich li b’emunah, v’yodaat es Hashem-‘I will betroth you to me forever and I will betroth you to me with righteousness, and with justice, and with kindness, and with mercy, and I will betroth you to me with fidelity, and you shall know Hashem.’

In silence, the entire camped looked on at the Jew with a noose around his neck, and tefillin on his head and arm, awaiting his death for the ‘crime’ of observing this mitzvah. Even women from the adjoining camp were lined up at the barbed wire fence that separated them from the men’s camp, compelled to watch this ominous sight.

As Judah turned to the silent crowd, he saw tears in many people’s eyes. Even at that moment, as he was about to be hanged, he was shocked: Jews were crying! How was it possible that they still had tears left to shed? And for a stranger? Where were those tears coming from?

Impulsively, in Yiddish, he called out, “Yidden, don’t cry. With tefillin on, I am the victor! Don’t you understand? The victory is mine!”

The German officer understood the Yiddish and was infuriated. He said to Judah, “You dog, you think you are the victor? Hanging is too good for you. You are going to get another kind of death.”

Judah, my father, was taken from the stool, and the noose was removed from his neck. He was forced into a squatting position and two large rocks were placed under his armpits. Then he was told that he would be receiving 25 lashes to his head–the head on which he had dared to place tefillin. The officer told him that if he dropped even one of the rocks from his armpits, he would be shot immediately. In fact, because this was such an extremely painful form of death, the officer advised him, “Drop the rocks now. You will never survive the 25 lashes to the head. Nobody ever does.” “No,” Judah responded, “I won’t give you the pleasure.”

At the 25th lash, Judah lost consciousness and was left for dead. He was about to be dragged to a pile of corpses, and then burned in a ditch, when another Jew saw him, shoved him to the side, and covered his head with a rag, so people wouldn’t realize he was alive. Eventually, after he recovered consciousness, he crawled to the nearest bunkhouse that was on raised piles, and hid under it until he was strong enough to come out under his own power. Two months later he was liberated.

During the hanging and beating episode, a 17-year-old girl had been watching from the women’s side of the fence. After the liberation, she made her way to the men’s camp and found Judah. She walked over to him and said, “I’ve lost everyone. I don’t want to be alone any more. I saw what you did that day when the officer wanted to hang you. Will you marry me?”

The rest is history. The couple walked over to the Klausenberger Rebbe and requested that he perform the marriage ceremony. The Klausenberger Rebbe, whose own kiddush Hashem is legendary, wrote out a kesubah by hand from memory and married them. I, Rabbi Yosef Wallis, their son, keep and cherish that kesubah to this day.

From the forthcoming book by Rabbi Aaron L. Raskin. 

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